Author name: InternationalistCommune

8.5 The Dimensions of Democratic Modernity

The Dimensions of Democratic Modernity I believe that the analysis to this point has served to elucidate democratic modernity, the main elements of which we have defined and the development of which is intertwined with the history of civilization that we have addressed, as well as providing a thoroughgoing critique of civilization and modernity. Here […]

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8.3 The Nation-State, Modernity, and Democratic Confederalism

The Nation-State, Modernity, and Democratic Confederalism Modernity’s third and most important discontinuity, the nation-state, is the most fundamental instrumental form of capitalism’s action to conquer and colonize society. While liberalism presents itself as the totality of goals (the sum of ideas), the nation-state represents the fundamental form of power. The most far-reaching conquest and colonization

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8.2 The Industrialism Dimension of Modernity and Democratic Modernity

The Industrialism Dimension of Modernity and Democratic Modernity It is true that our era (our modern way of life) is unprecedentedly dependent on industry. It cannot be denied that the industrial revolution that occurred in the nineteenth century is the second major social revolution after the agricultural revolution. Just as was the case with the

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8.1 Deconstructing Capitalism and Modernity

Deconstructing Capitalism and Modernity According to Anthony Giddens, capitalism first appeared in Europe. An overwhelming number of Eurocentric social scientists hold a similar view. According to them, in no other period and location in history was such a development seen. The capitalism referred to here is the capitalism that rose as the world hegemonic power

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EIGHT – Democratic Modernity versus Capitalist Modernity

Democratic Modernity versus Capitalist Modernity The research methods used by the Eurocentric social sciences for investigating truth are quintessentially hegemonic. They make alternative paths of truth virtually impossible in two fundamental ways. The first is the monistic-universalist approach. Truth is always reduced to “one.” The second is the infinite relativist model. To say that everyone

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