Author name: InternationalistCommune

NINE – The Reconstruction Problems of Democratic Modernity

The Reconstruction Problems of Democratic Modernity The most tragic aspect of modern revolutions is that they are the victims of the modernism that they contribute to. These revolutions, whose common failure is the inability to analyze their relationship and contradictions with modernism, thought they could nonetheless successfully pursue their objectives. Therefore, these revolutions, with their […]

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8.3 The Nation-State, Modernity, and Democratic Confederalism

The Nation-State, Modernity, and Democratic Confederalism Modernity’s third and most important discontinuity, the nation-state, is the most fundamental instrumental form of capitalism’s action to conquer and colonize society. While liberalism presents itself as the totality of goals (the sum of ideas), the nation-state represents the fundamental form of power. The most far-reaching conquest and colonization

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8.2 The Industrialism Dimension of Modernity and Democratic Modernity

The Industrialism Dimension of Modernity and Democratic Modernity It is true that our era (our modern way of life) is unprecedentedly dependent on industry. It cannot be denied that the industrial revolution that occurred in the nineteenth century is the second major social revolution after the agricultural revolution. Just as was the case with the

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8.1 Deconstructing Capitalism and Modernity

Deconstructing Capitalism and Modernity According to Anthony Giddens, capitalism first appeared in Europe. An overwhelming number of Eurocentric social scientists hold a similar view. According to them, in no other period and location in history was such a development seen. The capitalism referred to here is the capitalism that rose as the world hegemonic power

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EIGHT – Democratic Modernity versus Capitalist Modernity

Democratic Modernity versus Capitalist Modernity The research methods used by the Eurocentric social sciences for investigating truth are quintessentially hegemonic. They make alternative paths of truth virtually impossible in two fundamental ways. The first is the monistic-universalist approach. Truth is always reduced to “one.” The second is the infinite relativist model. To say that everyone

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