Civilization: The Age of Masked Gods and Disguised Kings

Up to this point, this work researched how the ground was prepared for capitalist modernity. I have tried to show which historical developments led to the development of capitalism. One of the fundamental characteristics of the capitalist science and power structure is that it presents itself as having no history. In order to claim being

When Rome collapsed toward the end of the fourth century, it was not just a city and civilization that collapsed—the longest period for all the civilizations of antiquity and the classical age ended. The following centuries, also remembered as the Dark Ages, are customarily called the Middle Ages due to the way history has been

There is general agreement in the scientific discussion of our key question: when and where did the world’s current dominant civilization develop? The location of this development was in the Upper and Lower basins of the Tigris and Euphrates rivers. And, indeed, my analysis in the previous two sections indicates that the mountain basin skirting

Increasing our efforts to analyze the Sumerian society will enhance our understanding of our own society. All that needs to be done is to analyze civilization—to pull off the masks that cover its mentalities and institutions so that the true faces and the actual status of the different role-players within the society can be seen.

I am searching for the answer to the following question: How can the Sumerian example be utilized when interpreting history? In other words: How can it contribute both to clarity of method and to our understanding of history? Let us analyze the Sumerian example from multiple aspects to see what we can learn. a. Intertwining

The most critical damage resulting from positivism (capitalist modernity’s official ideology) lies in the area of the social sciences. In the name of being scientific, the reductionist objectification of social phenomena has created problems that will not be easily overcome. Scientific socialism’s employment of this method in the study of the social and economic areas

The fundamental postulate of this section is that communality as a constructed reality is a human creation. Despite our criticism, there are things that we have and can learn from this fragmented state of the sciences. The reason behind my frequent emphasis on the distinct perception level of social reality is to clarify its difference